جواز مولد النبوي الشريف

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ﻓﻲ ﺍﻵﻭﻧﺔ ﺍﻷﺧﻴﺮﺓ ﺃﺭﺳﻠﺖ ﺍﻟﻮﻫﺎﺑﻴﺔ ﻣﻨﺎﺷﻴﺮ ﻳﻤﻨﻌﻮﻥ ﻓﻴﻬﺎ ﺍﻟﻤﻮﻟﺪ
ﻭﻳﻘﻮﻟﻮﻥ ﻣﺎ ﻳﻠﻲ :
ﺃﻥ ﺃﺑﺎ ﺑﻜﺮ ﻭﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ﻭﻋﻠﻲ ﻭﺍﻟﺤﺴﻦ ﺣﻜﻤﻮﺍ ﺳﻨﻮﺍﺕ ﻭﻟﻢ ﻳﻔﻌﻠﻮﺍ ﺍﻻﺣﺘﻔﺎﻝ ﺑﺎﻟﻤﻮﻟﺪ .
ﻓﻬﺬﺍ ﻋﻠﻰ ﺯﻋﻤﻬﻢ ﺩﻟﻴﻞ ﺃﻧﻪ ﺑﺪﻋﺔ .
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ﻭﺃﻣﺎ ﺍﻟﺮﺩ :
ﻓﻴﻘﺎﻝ :
ﺣﻜﻢ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻓﻲ ﺧﻼﻓﺘﻪ ﺳﻨﺘﻴﻦ ﻭﻟﻢ ﻳﺠﻤﻊ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺇﻣﺎﻡ ﻭﺍﺣﺪ ﻓﻲ ﺻﻼﺓ ﺍﻟﺘﺮﻭﺍﻳﺢ .
ﺛﻢ ﺟﺎﺀ ﻋﻤﺮ ﻭﻓﻌﻞ ﺫﻟﻚ .
ﻓﻬﻞ ﺗﻨﻜﺮﻭﻥ ﻓﻌﻞ ﻋﻤﺮ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ﻷﻥ ﺃﺑﺎ ﺑﻜﺮ ﻟﻢ ﻳﻔﻌﻠﻪ؟ !
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ﺣﻜﻢ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺍﻟﻔﺎﺭﻭﻕ ﺍﻟﻌﺎﺩﻝ ﻓﻲ ﺧﻼﻓﺘﻪ ﻋﺸﺮ ﺳﻨﻮﺍﺕ ﻭﻟﻢ ﻳﺄﻣﺮ ﺑﺰﻳﺎﺩﺓ ﺍﻷﺫﺍﻥ ﺍﻟﺜﺎﻧﻲ
ﻭﺟﺎﺀ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ﻭﻓﻌﻞ ﺫﻟﻚ
ﻭﻟﻢ ﻳﻨﻜﺮ ﻋﻠﻴﻪ ﺍﺣﺪ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻰ ﻳﻮﻣﻨﺎ ﻫﺬﺍ
ﻣﺎﺫﺍ ﺗﻘﻮﻝ ﺍﻟﻮﻫﺎﺑﻴﺔ ﻋﻦ ﻓﻌﻠﻪ؟ !
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ﺣﻜﻢ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ 13 ﺳﻨﺔ ﻭﻫﻮ ﺻﻬﺮ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻭﻟﻢ ﻳﺘﻢ ﺗﻨﻘﻴﻂ ﺍﻟﻤﺼﺤﻒ ﻓﻲ ﺯﻣﺎﻧﻪ
ﻭﺇﻧﻤﺎ ﺣﺼﻞ ﺗﻨﻘﻴﻂ ﺍﻟﻤﺼﺤﻒ ﻓﻲ ﺯﻣﻦ ﺳﻴﺪﻧﺎ ﻋﻠﻲ ﻭﻟﻢ ﻳﻨﻜﺮ ﻫﺬﻩ ﺍﻟﺒﺪﻋﺔ ﺍﻟﺤﺴﻨﺔ ﺍﻱ ﻣﺴﻠﻢ
ﻓﻤﺎﺫﺍ ﺗﻘﻮﻝ ﺍﻟﻮﻫﺎﺑﻴﺔ ﻋﻦ ﻫﺬﺍ ﺍﻟﻔﻌﻞ؟؟
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ﻭﻋﻠﻤﺎﺀ ﺍﻹﺳﻼﻡ ﻭﺭﻭﺍﺓ ﺍﻟﺤﺪﻳﺚ ﺃﻟﻔﻮﺍ ﻣﺆﻟﻔﺎﺕ ﻭﺍﺳﻌﺔ ﻓﻲ ﺍﻹﺳﻨﺎﺩ ﻭﺍﻟﺘﺠﻮﻳﺪ ﻭﺍﻟﻔﻘﻪ ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ ﺃﻥ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺮﺳﻮﻝ ﻣﺎﻓﻌﻠﻮﺍ ﺫﻟﻚ، ﻭﻟﻢ ﻳﺪﻉ ﺃﺣﺪ ﻣﻨﻬﻢ ﺑﻔﻌﻠﻪ ﻫﺬﺍ ﺃﻧﻪ ﺍﺷﺪ ﺣﺒﺎ ﻟﻠﻘﺮﭐﻥ ﺃﻭ ﺍﻟﻔﻘﻪ ﺃﻭ ﺍﻟﺤﺪﻳﺚ ﻣﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻭﺻﺤﺎﺑﺘﻪ
ﻭﺍﻟﻌﻠﻤﺎﺀ ﻣﻦ ﺑﻌﺪ ﺍﻟﺼﺤﺎﺑﺔ ﺃﻟﻔﻮﺍ ﻛﺘﺒﺎ ﻓﻲ ﺍﻟﻨﺤﻮ ﻭﺍﻟﻔﻘﻪ ﻭﺍﻟﺘﺠﻮﻳﺪ ﻭﺗﻠﻚ ﺍﻟﻤﺆﻟﻔﺎﺕ ﻟﻢ ﺗﻜﻦ ﻓﻲ ﺯﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺇﻟﻰ ﺍﻵﻥ ﻻ ﻳﻮﺟﺪ ﻋﺎﻗﻞ ﻳﻘﻮﻝ ﻋﻨﻬﺎ ﺑﺪﻋﺔ ﺿﻼﻝ ﻷﻥ ﺍﻟﺮﺳﻮﻝ ﻭﺍﻟﺼﺤﺎﺑﺔ ﻣﺎ ﺃﻟﻔﻮﻫﺎ
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ﻭﺃﻣﺎ ﻋﻦ ﻗﻮﻟﻬﻢ : " ﺇﻥ ﺍﻹﺣﺘﻔﺎﻝ ﺑﺎﻟﻤﻮﻟﺪ ﺑﺪﻋﺔ ﺇﺧﺘﺮﻋﻬﺎ
‏( ﺍﻟﻔﺎﻃﻤﻴﻮﻥ ‏) ﻭﻋﻠﻰ ﺭﺃﺳﻬﻢ ﺍﻟﻤﻠﻘﺐ ﺑﺎﻟﻤﻌﺰ ﻟﺪﻳﻦ ﺍﻟﻠﻪ ﻭﻫﻮ ﺍﻟﻤﺬﻝ ﻟﺪﻳﻦ ﺍﻟﻠﻪ ..!
ﺛﻢ ﻗﻠﺪ ﺍﻟﻔﺎﻃﻤﻴﻴﻦ ﺟﻬﻠﺔُ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻋﻠﻰ ﻫﺬﻩ ‏( ﺍﻟﺒﺪﻋﺔ )"
ﻓﺎﻟﺮﺩ ﻫﻮ ﺍﻟﺘﺎﻟﻲ :
ﻧﻘﻮﻝ ﻟﻬﻢ :
ﻫﺬﺍ ﺩﻟﻴﻞ ﺟﻬﻠﻜﻢ،
ﻓﺈﻥ ﺃﻭﻝ ﻣﻦ ﺃﺣﺪﺙ ﻓﻌﻞ ﺫﻟﻚ ﻣﻠﻚ ﺇﺭﺑﻞ ﺍﻟﻤﻠﻚ ﺍﻟﻤﻈﻔﺮ ﺃﺑﻮ ﺳﻌﻴﺪ ﻛﻮﻛﺒﺮﻱ ﺍﺑﻦ ﺯﻳﻦ ﺍﻟﺪّﻳﻦ ﻋﻠﻲ ﺑﻦ ﺑﻜﺘﻜﻴﻦ ﺃﺣﺪ ﺍﻟﻤﻠﻮﻙ ﺍﻷﻣﺠﺎﺩ ﻭﺍﻟﻜﺒﺮﺍﺀ ﺍﻷﺟﻮﺍﺩ، ﻭﻛﺎﻥ ﻟﻪ ﺁﺛﺎﺭ ﺣﺴﻨﺔ، ﻭﻫﻮ ﺍﻟﺬﻱ ﻋﻤَّﺮ ﺍﻟﺠﺎﻣﻊ ﺍﻟﻤﻈﻔﺮﻱ ﺑﺴﻔﺢ ﻗﺎﺳﻴﻮﻥ ﺃﻱ ﻣﻦ ﺑﻼﺩ ﺍﻟﺸﺎﻡ .
ﻭﻗﺎﻝ ﺍﺑﻦ ﻛﺜﻴﺮ ‏( ﻭﻫﻮ ﻣﻤﻦ ﻳﺤﺒﻪ ﺍﻟﻮﻫﺎﺑﻴﺔ ﻟﺒﻌﺾ ﻣﻴﻮﻟﻪ ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‏) ﻓﻲ ﺗﺎﺭﻳﺨﻪ ﻋﻦ ﻫﺬﺍ ﺍﻟﻤﻠﻚ ﺍﻟﻤﻈﻔﺮ :
" ﻛﺎﻥ ﻳﻌﻤﻞ ﺍﻟﻤﻮﻟﺪ ﺍﻟﺸﺮﻳﻒ ﻓﻲ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﻭﻳﺤﺘﻔﻞ ﺑﻪ ﺍﺣﺘﻔﺎﻟًﺎ ﻫﺎﺋﻠًﺎ، ﻭﻛﺎﻥ ﺷﻬﻤﺎ ﻋﺎﺩﻟًﺎ ﺷﺠﺎﻋًﺎ ﺭﺣﻤﻪ ﺍﻟﻠﻪ "
ﻓﺎﻟﻤﺴﻠﻤﻮﻥ ﻣﻨﺬ ﺣﻮﺍﻟﻲ ﺛﻤﺎﻧﻤﺎﺋﺔ ﺳﻨﺔ ﺇﻟﻰ ﺍﻵﻥ ﻳﺤﺘﻔﻠﻮﻥ ﺑﻤﻮﻟﺪ ﺍﻟﻨﺒﻲ
ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﺼﺤﺎﺑﻲ ﺍﻟﺠﻠﻴﻞ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻣﺴﻌﻮﺩ " : ﻣﺎ ﺭﺁﻩ ﺍﻟﻤﺴﻠﻤﻮﻥ ﺣﺴﻨﺎ ﻓﻬﻮ ﻋﻨﺪ ﺍﻟﻠﻪ ﺣﺴﻦ ".
ﻓﻘﻮﻝ ﺍﻟﻮﻫﺎﺑﻴﺔ ﺑﺘﺤﺮﻳﻢ ﺍﻟﻤﻮﻟﺪ ﻭﺗﺒﺪﻳﻊ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﺃﺣﻴﺎﻧﺎ ﺗﻜﻔﻴﺮﻫﻢ ﻣﻦ ﺛﻤﺎﻧﻤﺎﺋﺔ ﺳﻨﺔ ﺇﻟﻰ ﺍﻵﻥ ﻳﺪﻝ ﻋﻠﻰ ﺃﻧﻬﻢ ﺃﺻﺤﺎﺏ ﺩﻳﻦ ﺟﺪﻳﺪ .
ﻭﻗﻮﻟﻬﻢ ﺑﺘﺒﺪﻳﻊ ﻛﻞ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻣﻨﺬ ﺛﻤﺎﻧﻤﺎﺋﺔ ﺳﻨﺔ ﺇﻟﻰ ﺍﻵﻥ ﻳﺆﺩﻱ ﺇﻟﻰ ﺍﻟﻘﻮﻝ ﺑﺄﻥ ﺍﻹﺳﻼﻡ ﻛﺎﻥ ﻣﻨﻘﻄﻌﺎ ﻃﻮﺍﻝ ﻫﺬﻩ ﺍﻟﺴﻨﻮﺍﺕ ...
ﻭﻫﺬﺍ ﻣﺨﺎﻟﻒ ﻟﺤﺪﻳﺚ ﺭﺳﻮﻝ ﺍﻟﻠﻪ " : ﻭﻻ ﺗﺰﺍﻝ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻣﺘﻲ ﻗﺎﺋﻤﻴﻦ ﻋﻠﻰ ﺍﻟﺤﻖ ﻻ ﻳﻀﺮﻫﻢ ﻣﻦ ﺿﻞ ﺣﺘﻰ ﻳﺄﺗﻲ ﺃﻣﺮ ﺍﻟﻠﻪ ."
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ﻓﺎﻟﻤﻮﻟﺪ ﺳﻨﺔ ﺣﺴﻨﺔ ﻭﻟﻴﺲ ﻓﻴﻪ ﻗﺪﺡ ﻟﻠﺼﺤﺎﺑﺔ ﺑﺰﻋﻢ ﺃﻥ ﻓﻴﻪ ﺇﺷﺎﺭﺓ ﺍﻟﻰ ﺃﻧﻨﺎ ﻧﺤﺐ ﺍﻟﺮﺳﻮﻝ ﺃﻛﺜﺮ ﻣﻨﻬﻢ :
ﻓﺎﻟﺮﺳﻮﻝ ﻣﺎﺟﻤﻊ ﺍﻟﻘﺮﺁﻥ ﻓﻲ ﻛﺘﺎﺏ ﻭﺍﺣﺪ ﺑﻞ ﺃﺑﻮ ﺑﻜﺮ ﺟﻤﻊ ﺍﻟﻘﺮﺁﻥ ﻓﻲ ﻛﺘﺎﺏ ﻭﺍﺣﺪ ﻭﺳﻤﺎﻩ ﺍﻟﻤﺼﺤﻒ
ﻭﻟﻢ ﻳﻨﻜﺮ ﻋﻠﻴﻪ ﺍﻟﺼﺤﺎﺑﺔ ﺫﻟﻚ ﺑﺤﺠﺔ ﺃﻥ ﻓﻌﻠﻪ ﻓﻴﻪ ﺇﺷﺎﺭﺓ ﺃﻧﻪ ﻳﺤﺐ ﺍﻟﻘﺮﺁﻥ ﺃﻛﺜﺮ ﻣﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ .
ﻭﺍﻟﻌﻠﻤﺎﺀ ﻗﺎﻟﻮﺍ ﺍﻟﻤﺰﻳﺔ ﻻ ﺗﻘﺘﻀﻲ ﺍﻟﺘﻔﻀﻴﻞ ﺃﻱ ﺃﻥ ﺃﺑﺎ ﺑﻜﺮ ﺣﻴﻦ ﻓﻌﻞ ﺫﻟﻚ ﻭﺍﻟﺮﺳﻮﻝ ﻟﻢ ﻳﻔﻌﻞ ﻓﻬﺬﺍ ﻻ ﻳﻌﻨﻲ ﺃﻥ ﺃﺑﺎ ﺑﻜﺮ ﺃﻓﻀﻞ ﻣﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ .
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ﻭﺇﻧﻨﺎ ﻧﺴﺄﻝ ﻫﺆﻻﺀ ‏( ﺍﻟﻤﺤﺮﻣﻴﻦ ‏) ﺍﻻﺣﺘﻔﺎﻝ ﺑﺎﻟﻤﻮﻟﺪ ﺑﺪﻋﻮﺓ ﺃﻧﻬﺎ ﺑﺪﻋﺔ ﻟﻢ ﻳﻌﻤﻠﻪ ﺍﻟﺮﺳﻮﻝ ﻭﻻ ﺍﻟﺼﺤﺎﺑﺔ ﺃﺳﺌﻠﺔ ﻭﻧﻄﻠﺐ ‏( ﺍﻹﺟﺎﺑﺔ ‏) ﻋﻠﻴﻬﺎ :
ﻫﻞ ﺍﻻﺣﺘﻔﺎﻝ ﺑﺄﺳﺒﻮﻉ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﻭﺑﺬﻛﺮﻯ ﺭﺣﻴﻞ ﺍﺑﻦ ﺑﺎﺯ ﻃﺎﻋﺔ ﺃﻭ ﻣﻌﺼﻴﺔ؟
ﻓﺈﻥ ﻗﺎﻟﻮﺍ ﺑﺄﻧﻪ ﻣﻌﺼﻴﺔ ﺇﻧﺘﻬﻰ ﻣﻌﻬﻢ ﺍﻟﻨﺰﺍﻉ ..!
ﻭﺇﻥ ﻗﺎﻟﻮﺍ ﺑﺄﻧﻪ ﻃﺎﻋﺔ ﺗﺜﺎﺑﻮﻥ ﻋﻠﻴﻬﺎ ! ﻓﻬﻞ ﻓﻌﻞ ﺍﻟﻨﺒﻲ ﺫﻟﻚ ﺍﻭ ﺃﺣﺪ ﻣﻦ ﺍﻟﺨﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ﺃﻭ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ ﺃﻭ ﺩﻝ ﻋﻠﻴﻪ ﺃﺣﺪ ﻣﻨﻬﻢ ﺃﻭ ﻋﻤﻠﻮﺍ ﻣﺎ ﻫﻮ ﺷﺒﻴﻪ ﻟﻪ ﻳﻘﺎﺱ ﺣﻜﻤﻪ ﻋﻠﻴﻪ؟؟
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ﻓﻲ ﻛﺘﺎﺑﻪ ﺍﻟﻤﺴﻤﻰ ﻓﺘﺎﻭﻯ ﺍﻟﻌﻘﻴﺪﺓ، ﺹ .624 ، ﺍﻟﻌﺜﻴﻤﻴﻦ ﺍﻟﻮﻫﺎﺑﻲ ﻳﺠﻮﺯ ﺍﻻﺣﺘﻔﺎﻝ ﺑﺄﺳﺒﻮﻉ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪﺍﻟﻮﻫﺎﺏ .
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ﻭﻓﻲ ﻛﺘﺎﺑﻪ ﺍﻟﻤﺴﻤﻰ ﻣﺠﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ ﺹ . 378 ، ﺍﺑﻦ ﺑﺎﺯ ﻳﺠﻮﺯ ﺍﻻﺣﺘﻔﺎﻝ ﺑﺄﺳﺒﻮﻉ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﻭﻳﻌﺘﺒﺮﻩ ﻗﺮﺑﺔ ﺇﻟﻰ ﺍﻟﻠﻪ
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ﺍﻧﺸﺮﻭﻫــﺎ ﺑﻴــﻦ ﺍﻟﻨﺎﺱ ﻟﻴﻌــﺮﻑ ﺍﻟﻨــﺎﺱ ﺣﻘﻴﻘــﺔ ﺟﻮﺍﺯ ﺍﻻﺣﺘﻔﺎﻝ ﺑﺎﻟﻤﻮﻟــﺪ ..
ﻭﻟﻴﻌﺮﻑ ﺍﻟﻨﺎﺱ ﺣﻘﻴﻘﺔ ﺍﻟﻮﻫﺎﺑﻴﺔ ﻭﺗﻌﻈﻴﻤﻬﻢ ﻟﻤﺸﺎﻳﺨﻬﻢ ﻭﻣﻨﺎﺳﺒﺎﺗﻬﻢ ﺃﻛﺜﺮ ﻣﻦ ﺗﻌﻈﻴﻤﻬﻢ ﻟﺮﺳﻮﻝ ﺍﻟﻠﻪ
ﻧﺤﻦ ﺃﻫﻞ ﺍﻟﺴﻨـﺔ ﻭﺍﻟﺠﻤﺎﻋﺔ ﻋﻨﺪﻣﺎ ﻧﺘﻜﻠﻢ ﺣﺠﺘﻨـﺎ ﻫﻲ ﺍﻟﺪﻟﻴﻞ .*************************************
ﺟﺰﻱ ﺍﻟﻠﻪ ﺧﻴﺮﺍ ﻣﻦ ﺍﻭﺭﺩ ﻫﺬﻩ ﺍﻟﻤﻘﺎﺭﻧﺎﺕ ﻟﻤﻦ ﻳﺮﻳﺪ ﺍﻥ ﻳﻤﻴﺰ ﺑﻴﻦ ﺍﻟﺤﻖ ﻭﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﺨﻄﺂ ﻭﺍﻟﺼﻮﺍﺏ ﻭﻓﻘﻨﺎ ﺍﻟﻠﻪ ﺟﻤﻴﻌﺎ ﻟﻤﺎ ﻳﺤﺒﻪ ﻭﻳﺮﺿﺎﻩ ﻭﻫﺪﺍﻧﺎ ﻟﻠﺤﻖ ﺍﻳﻦ ﻣﺎ ﻇﻬﺮ

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